Their Finest Hour and a Half

This novel by Lissa Evans is just about perfect: expertly written in a style reminiscent of the literary fashions of the 1940s; full of wonderful characters that begin as stereotypes and take on flesh in an extraordinary way; expertly plotted and paced, with each development and surprise perfectly timed; unsentimental yet full of feeling; painstakingly researched; and on top of all that, it tells an absolutely fascinating story.

That story is set in 1940-41 and tells of the making of a British propaganda film about an incident that allegedly took place during the Allied withdrawal from Dunkirk. Three plot lines intertwine. The first features a fading former leading man in B-grade British films of the 1930s who has not yet realized that his career has tanked; he’s a typical second-rate thespian, all vanity and superficiality and contempt for humanity at large. The second follows the career of a plain, shy, lonely seamstress who works in the wardrobe department at Madame Tussauds, the famous London wax museum, and has a tendency to attract German bombs. The third storyline centres on a young, pretty Welsh woman, the taken-for-granted mistress of a famous painter, who quits her copywriter’s job at a moribund advertising agency to go and work for the Ministry of Information as a scriptwriter on propaganda films. It is her determination to turn the Dunkirk incident into a film that tells the ‘truth’ about it – not the factual truth, which turns out to be somewhat disappointing, but an emotional truth – which results in the making of the film on which the plot of the book centres. That film, incidentally, is shot on location on a Norfolk beach and in a somewhat dingy studio in South London.

Each of these plot lines contains a love story, but the point of the story is not the progress of the love affair but the redemption or self-realization that results from it. Not all of the stories have happy endings.

Finally, the book contains two really excellent canine characters who are quite as well-rounded and memorable as the human ones. No kiddie business here; the dogs are dogs, not humans in disguise, but anyone who knows dogs well will be able to vouch for the veracity of the character-drawing.

All in all, an unqualified success. I tend to reserve my five-star ratings for world-changing or life-changing books, but this novel, while it certainly doesn’t fall into that category, probably deserves the extra star. It really is that good; my compliments to Ms. Evans.

A Plain Tale from the Hills

Recently, a magazine I had never previously heard of asked me whether I would supply them with a piece of short fiction. The length requirement was pretty strict. I had nothing that short to offer, so I decided to try and write a story to their specification, something I have never previously done in the fiction line.

I had recently finished (for perhaps the third time) Kipling’s Plain Tales from the Hills, a masterly collection of short stories originally published in the Lahore Civil and Military Gazette, a newspaper at which he worked as a young man. Rather presumptuously, I decided to try writing a story of the same kind – a kind of student piece in the manner of Kipling, in which Nuwara Eliya, the Ceylonese equivalent of Simla, would provide the frame, just as Simla did for the original Plain Tales. I don’t know how well I succeeded, but the magazine, Himal Southasian, accepted the piece for publication. You can read it here, and I hope you will, though if you can find and buy a copy of the magazine and read it there, that would be even better.

The central conceit, by the way, is stolen from another famous master of the short story, Jorge Luis Borges. Can you identify the story in which it appears?

Thank you, Mr. Hitchens

Letters to a Young Contrarian

Though no longer young, I remain at heart a contrarian, someone who is driven to question conventional wisdom and popular attitudes. Indeed, I feel this is something of a duty – one in which I am far more lax than I have any excuse to be, and clearly far more lax than Mr. Hitchens is. Living as I do in a country that has fallen victim to creeping ethno-religious totalitarianism, my conscience was not simply pricked, but speared, when I read this:

The two worst things, as one can work out without leaving home, are racism and religion. When allied, these two approximate to what I imagine fascism must have felt like.

As we Sri Lankans know all too well, he is right. As we also know, fascism is hard to stand against. Amazingly, Hitchens offers a recommendation for living conscientiously with all kinds of oppression, one he calls living ‘as if’ – living as if one were a citizen of a free society, truly able to exercise all one’s rights and duties, so that one’s way of life becomes itself a form of protest.

In order to survive those years of stalemate and realpolitik... a number of important dissidents evolved a strategy for survival. In a phrase, they decided to live ‘as if’... Vaclav Havel, then working as a marginal playwright and poet in a society and state that truly merited the title of Absurd... proposed living ‘as if’ he were a citizen of a free society, ‘as if’ lying and cowardice were not mandatory patriotic duties, ‘as if’ his government had actually signed... the various treaties and agreements that enshrine universal human rights. He called this tactic 'The Power of the Powerless’ because, even when disagreement can be almost forbidden, a state that insists on actually compelling assent can be relatively easily made to look stupid.

I found this book put heart into me, reinforcing my belief that disagreement and argument are vital to the pursuit of happiness. I am no political activist, but I believe in certain values and know certain things to be true, and I try to live by these truths and values. The struggle is hard and often seems futile, especially when one’s friends and colleagues turn away to embrace the lie. At times like this, it is good to learn that the effort is not necessarily wasted. It is rarely one feels grateful to an author for writing a book. Thank you, Mr. Hitchens.

Two Novels by David Mitchell

David Mitchell has been swarming up my totem-pole of favourite writers with remarkable agility of late. Years ago, I read Ghostwritten and loved it. A few weeks ago I finished number9dream and was mightily impressed. Now here’s Black Swan Green, another five-star read in my book.

 Black Swan Green

If you’re only a sophomore reader (meaning: if what a book’s ‘about’ is still the main criterion of whether or not you will pick it up and read it), a synopsis of the plot of Black Swan Green may well put you right off. The subject isn’t new, and it isn’t exactly heart-thumping stuff either. An English boy comes of age in a Worcestershire village west of the Malvern Hills. It’s not a particularly remarkable location, neither is it a dump. It’s middle-class Middle England.

The boy, Jason Taylor, is likewise unremarkable. The only unusual things about him are that he stutters, and can apparently write poetry. He is the narrator of his own story, telling us about his life at school, games and fights with other kids his age, efforts to be accepted by his peers, and early adolescent experiments with sex and love. He tells us about his family life even as his home is breaking up around him. Finally, he tells us about a moral decision he made, and we realize that it will determine for good the kind of man he will grow up to be. That’s pretty much the whole story.

But what David Mitchell is good at is making things matter, the way they matter to us in real life. Although the elements of Jason’s story are everyday occurrences, what Mitchell wants is to show us how questions and decisions of vast, life-changing importance can turn on just such trivial events, how our responses to them are shaped by who we are, and how they in turn shape us. Jason, in the book, often uses the word ‘epic’ as a term of enthusiastic approval (as other teenagers might use brilliant, cool or excellent), and one is tempted to read this as an ironic pedal point used to highlight the book’s key conceit. The things that happen to Jason Taylor and those around him in the village of Black Swan Green are small, as things go, yet their implications are epic. This is a book about the heroic character of ordinary life, and as such is is an unqualified success. We tremble for Jason Taylor as we might tremble for Jason of Iolcos. Indeed, we may tremble harder, since it is easier for most of us to relate to a modern schoolboy than to an ancient Attic hero.

This is, above all, a moral tale. There’s not a word of preaching in it, but we are made aware from the outset that is the hero’s integrity that is at stake. The moral issues are presented imaginatively, as well as clearly and comprehensively; it speaks volumes of Mitchell’s technique as a writer that he achieves this in the authentic narrative voice of a middle-class English schoolboy of the 1980s. Even though the reported speech of other, older characters is often pressed into service to help, making this work without ever dragging Jason out of character cannot have been easy.

One is obliged to salute an author capable of such technical virtuosity. Yet technique and virtuosity are not the visible hallmarks of Black Swan Green. Lovers of Italo Calvino will probably find little to titillate them here. This is a book about feeling: about the emotional bases of our shared humanity and how we become the people we are. I have rarely felt so warmly towards a book I’ve just finished as I do toward this one.

number9dream

I’m not sure if Mitchell‘s premise in this novel – namely, that Japan is a society run by and for the yakuza, who manipulate politicians and bureaucrats like puppets – is true, but the fact that he can actually make a sceptic like me wonder about it is sufficient testament to his skill as a writer. Happily, it is the least of such evidences here presented. This is literature disguised as a thriller, but unlike most literary fiction it has a satisfactory plot and a proper ending. That the proper ending is actually a false one makes it even better.

Indeed, I don’t see how this book could be more perfect.


Like Black Swan Green, number9dream is a coming-of-age novel. Eiji Miyake is considerably older than Jason Taylor; he is emerging from the long, dark tunnel of adolescence, into which Jason is just entering. Jason is a city boy, more or less, who happens to live in a village; Eiji is a village boy finding his feet in the high-tech anthill of metropolitan Tokyo. He is there partly because there is nothing left for young people in his dying, depopulated home village, but mostly he is there to find his father. Eiji and his sister are the children of a rich and successful Japanese businessman, a man of very high status, and a mistress with a drinking problem whom the businessman later rejects. The mistress returns in shame to her home village to bear her bastards (twins, a boy and a girl), whom she then abandons. Eiji and his sister are brought up by their grandmother.

Eiji’s quest for his father forms the backbone of the plot of number9dream. His search takes him on a tour of Tokyo, from the fortresslike office buildings of the rich and powerful to the tacky pachinko pleasure-domes of the masses, taking in along the way such varied scenery as a top-rank geisha club, a sleazy love-hotel, abandoned pork-barrel building-sites and ‘bridges to nowhere’, a central railway station and a street directory’s worth of video parlours, capsule hotels, coffee shops and noodle stalls. Mitchell, who lived and taught in Tokyo for years, is strong on local colour. He has an amazing gift for felicitous description (at one point, he even manages to make the struggles of a cockroach in a sticky trap fascinate us), and generally manages to bring the place to frenetic, neon-dazzle life.

But the real pleasure of number9dream, as with all Mitchell’s novels, is not the setting but the characters. His gift for character-drawing seems to be based on a preternatural ear for dialogue and a clear-eyed empathy that enables him effectively to be his characters. This was apparent in his first novel, Ghostwritten, which was also excellent, but here it is on display in a fuller flowering. Every character in number9dream (and there are many) has his or her unique voice, easily distinguished from all the rest. This is a marvellous gift, one many great novelists lack: male characters in Nabokov or Hemingway, for example, all speak with their author’s voice, or else in some tin-eared simulacrum of vernacular speech. Mitchell has a better ear for individual turns of speech than either of these masters. Best of all, he makes his characters distinct from one another without turning them into caricatures as Dickens was obliged, for his market, to do.

Eiji Miyake’s search for his father is complicated by his father’s unwillingness to be found, as well as by the other imperatives of Eiji’s life, such as falling in love with a coffee-shop waitress who dreams of being, against her family’s will, a concert pianist. The biggest obstacle, however, turns out to be the yakuza, Japan’s equivalent of the mafia, into whose toils he unwittingly falls in the course of his search. Slowly, Eiji comes to learn – and we learn it too, sharing the discovery and his astonishment at it – that Japanese society is run by and for the yakuza, who have all the bureaucrats and politicians in their pockets and who allow the Emperor to continue as a figurehead, just as the shoguns did in the bad old days. In fact, we are brought to believe that the yakuza are simply the modern-day successors of the shoguns, and that Japanese society has changed little in this respect since pre-Meiji times.

Whether this is true or not I cannot tell; I have never been to Japan and have few Japanese acquaintances. However, it would seem to explain a lot of what foreigners find mysterious about Japan: the paralysis of its government, the power of its bureacrats, the silent, cowed conformity of the masses and the country’s apparent helplessness to extricate itself from the mire of stagnation and decrepitude in which it now seems trapped. However that may be, Mitchell makes us believe it, at least for the duration of the novel – another testimonial to his powers as a writer.

But all this is peripheral stuff: at the core of number9dream is Eiji’s story – one that feels, not just real and true, but also important and satisfying. This novel ranks among the best I’ve read.

Blotched

A review of the inaugural issue of Ink magazine.

Some people think you have to know a lot about culture and the arts to write about them in a magazine. Not true. I wrote ignorantly about art and culture for years and nobody ever called my bluff. The real qualification for writing about culture and the arts in magazines is being able to write a good magazine article.

What makes a magazine article good? I reckon if it makes people want to read it, and they’re satisfied after they’ve finished it, that’s a good magazine article. Very simple.

Or maybe it isn’t so simple. I’ve just seen the inaugural issue of Ink, which somebody left behind at my house the other day, and it’s pretty bad. It calls itself the March-April issue, though it only came out on 5 May, and at Rs. 200 per glossy copy and very few ads inside, it probably cost more to publish than it will ever make at the newsstands. You can download the whole thing free from their web site, too. Makes you wonder whether they’re really in it for the long haul.

The first thing that jumps out at you from the cover of Ink is a big yellow belly. Was the symbolism intended? I’m pretty sure they didn’t intend for the belly to upstage the magazine’s own masthead, but that’s what it does. Not what I’d want for the first issue of my magazine – but Ink seems to be run by unusually shy and retiring people. They won’t even tell us what their magazine is about. I searched the cover in vain for some paraphrase of the words ‘the hot new arts and culture mag.’ None to be seen. Nothing on the editorial page, either. Why the big mystery? Don’t they want people to buy their magazine?

It gets worse inside. The table of contents is a guessing game: what do you think ‘Beating War with Drums’ is about? Or ‘Dubbed Out Concert Footage?’ Don’t look for explanatory subtitles; you won’t find any. Worse, the table of contents is laid out in some bizarre arrangement comprehensible only to the person who designed it, with some articles left out altogether. Why?

It’s the same precious, sloppy, amateurish story all the way through. This is a glossy magazine, often with several pictures on a single page. The pictures are interesting, yet not one of them – not one – has a caption. Three members of the group of artists known as Theertha are pictured separately in an article on the group, yet none of the photos tells you which man is which! Even reading the article won’t tell you, unless you happen to know – as I do, because I know the man himself – that the founder of Theertha, Jagath Weerasinghe, is not pictured in the article at all. Why was that?

There really is no excuse for this kind of incompetence. It’s not just lousy journalism, it’s commercial suicide. An important reader segment for this sort of publication is made up of the friends and relations of people featured in them. By treating their feature subjects so shabbily, the editors of Ink are deliberately turning away paying customers.

This peculiar reticence also extends to the articles themselves. There are no author bios, no introductory blurbs to tell us what the articles are about. There’s a feature on the filmmaker Vimukthi Jayasundara, with a big photo of him and all, but his name only appears in the body copy of the article – and you have to read up to the fourth paragraph before you even find that. Unforgivable.

As for the articles themselves – the meat of the magazine, the thing you pay your two hundred bucks for – they range from high-school-essay bad to absolutely unreadable. There are three exceptions. Two are by Pradeep Jeganathan: a restaurant review and an article about sushi which seems to be the first in a series entitled Pradeep Jeganathan’s Tastefusion. I say ‘seems to be’ because the magazine designer has got the type sizes and weights wrong again: the series title, which should appear as a header bar, has become the headline, and the headline looks like a subhead. Despite this, the article itself is great. I hope we’ll see a lot more in this line from Dr. Jeganathan: he writes about food elegantly and mouthwateringly and he seems to know his stuff in the kitchen. Best of all, he knows how to write a magazine article. His restaurant review, too, was first class. Absolutely no quibbles with either of these.

The third exception was a review of Blue, a bad and silly book. This was by A.S.H. Smythe, an Irishman (which seems to make nonsense of the editor’s claim that Ink is ‘entirely a Sri Lankan enterprise’, not that it matters). Mr. Smythe’s review is an amusingly-written hatchet job, one that Blue richly deserves, but it is much too long. A piece of fluff like Blue doesn’t deserve more than a paragraph or two – to give it two whole pages is to dignify it above its station. Here again, it is the editor, not the author, who is to blame. The Blue review should have been given some blue pencil.

As regards the other articles, the less said about them the better. Though I’d like to know why some unknown graphic-design student gets a such big feature. Maybe her daddy owns the magazine. Apart from this piece of nepotistic tripe, the other articles are just plain amateurish – written by people who know (or think they know) a little bit about art and culture, but who can’t write a magazine article for toffee.

The above is supposed to be salutary, meaning (as perhaps only Mr. Smythe will understand) that it is intended to cure and preserve. If only for its audacity, Ink deserves to survive. It would be nice to have a real Sri Lankan arts magazine succeed. The chances are slim, though. Our arts and culture scene is tiny, and most of it is not very good. How do you write about dull, unoriginal or ugly art in a way that holds readers’ interest? You can be honest and put everybody down, but how long can that last before people get sick of your ranting? Or you can try to be kind to the undeserving, and end up sounding like one of those magazines which are given away free to anyone passing by, the ones in which all the articles are thinly disguised advertorials singing the praises of the restaurants and other firms that place ads in the magazine. Either way, the reader feels cheated, and won’t come back for a second helping.

If Ink is to survive, it has to go beyond all that crap and become what it really wants to be, and what we all want to see: a really good Sri Lankan arts and culture magazine. To achieve that, it will need a professional editor, a professional designer and some grown-up writers to write for it. It will also need a professional advertising and marketing person with enough power to make the editorial team face a few bald commercial facts. With a makeover like that, Ink may actually have a life beyond its second or third issue. I hope it does, but you won’t find me putting any money on it. Not yet.

Better Late than Never

That Bob Dylan has attained the Biblically-allotted span of years is itself remarkable, given the life he’s lived, but mere survival is the very least of his achievements. As a reason for celebrating his seventieth birthday, it is of little interest to anyone but his nearest and dearest. Anyone else who has lived through the latter half of the twentieth century should be able to come up with several much better ones. My own are a bit unusual, because – despite having been a teenager in the Seventies – his music was largely unknown to me till I was middle-aged and Dylan himself was an old man.

Growing up in Sri Lanka, where records were hard to come by, TV didn’t exist and the one State-controlled radio station seemed to know nothing of Dylan apart from ‘Blowin’ in the Wind’, I managed to become a to-the-core rock fan, rock geek and even a rock musician without every seriously listening to Bob Dylan. Absurd, but these things happen. Our handful of hopeful Colombo longhairs, looked upon with dislike by adult authority and out of the mainstream of our contemporaries’ musical taste, passed precious albums from hand to hand (singles were never even thought of) and transcribed them, much worn, to tape as soon as cassette technology made that possible. My family weren’t rich enough to afford lots of LPs, so I was largely dependent on this network for new music. It just so happened that none of my friends were keen on Dylan; it was usually either heavy rock or campy Broadway fodder for them. And so I went through my teens without ever connecting with His Bobness. 

Like I said: absurd.

Mind you, the little I heard of his work didn’t encourage me to investigate further. I couldn’t dig what anyone saw in that voice – not just nasal and raspy, but with that nasty insinuating tone to it, like he was sneering at us. And when he took the clothespeg off his nose for ‘Lay, Lady, Lay’, it sounded like he was baying instead. A woman would have had to be nuts to lay across that big brass bed (but of course, as we now know, quite a few of them were).

There were other things not to like, as well. That damn’ harmonica, for a start. And the songs seemed to have too many verses. The music behind the vocal was often a poorly-recorded, shoddily-produced mess. ‘Hurricane’ was the first Dylan song I honestly liked; I liked the way he sang it too, but it kept getting faster and faster till he was just gabbling the words to get them out, and the notoriously lousy Street Legal production turned it all to mush anyway... You’ll note that these were impressions gained from a handful of songs, mostly heard on the radio. I was still ignorant, still saying the ignorant things that people who don’t get Dylan say about him, like ‘Bob Dylan is a great poet but he can’t sing,’ and ‘I like his songs when other people do them.’ Did I mean Peter, Paul and Mary’s saccharine rendition of ‘Blowin' in the Wind’, I wonder, or Manfred Mann’s cover of ‘Quinn the Eskimo’? What the hell did I mean?

Bob and I had a couple of near misses. Aged about twenty-one, I somehow contrived to learn all of ‘Mr. Tambourine Man’ and often sang and played it thereafter on appropriate occasions. How did this happen? It must have been included on a tape somebody compiled for me. I liked the trippy words, man... Then, a couple of years later, I heard ‘Isis’ for the first time. I was surprised to be told it was by Dylan (I’d never heard that version of The Voice before), and the lyrics sounded intriguing. But this happened at a social gathering of some kind, and I couldn’t listen properly because I was in a conversation and couldn’t break away.

And so it went, until I was about (I blush to confess) forty and at a serious disjuncture in my life. After a painful separation and divorce, followed by illness, I had moved to Dubai to start again. I was pretty bruised but not without hope; I also had, as a result of that divorce, a record collection to rebuild. Unlike most men of forty I was not much interested in replacing long-cherished teenage favourites. My rock-geekhood had metastasized over the years and my tastes with it, so I was now qualified to assemble a representative selection of the best rock and roots-music albums of the last forty-odd years – modified by personal taste, naturally, and helped along not a little by a subscription to Q. It was at this time that I started listening intensively to Bob Dylan. It is when I first heard Blood on the Tracks.

Ah, do I see you nod knowingly? You’ve been there, then. You’re a Dylan fan who’s been through a happy marriage followed by a nasty separation, and you know just what I’m talking about. All the thoughts and feelings you ever wanted to express through those years and the ones that followed, as well as all the ones you never dared confess to, are on that album, presented in a way that makes you live through them intensely all over again – and be drained, as well as a little healed, by the experience.

As for Dylan the artist, I got him immediately, of course. It would be more correct to say that he got me, just as he will get anyone who is willing to put aside first impressions and listen without prejudice. I mean, come on – after forty years and forty thousand imitators, how shocking or fundamentally offputting can a funny voice and a scratchy harmonica still be? What do these people do when they hear Tom Waits? Have a seizure?

Still, perhaps the holdouts are on to something, because it changes you, being got by Bob Dylan. As the allegedly born-again report of their own experiences, the whole world looks different afterwards. I think the effect is the same no matter what age it happens at, though your reaction will surely be more vigorous if you are younger. For a near-codger like me, discovering Dylan was largely a case of hearing hard-learnt truths piercingly and humorously stated; for someone in their teens and early twenties, it’s probably more like hearing the news.

There’ll be enough analyses of Bob Dylan, his music and his influence being written and read today. I don’t plan to add to them – beyond stating that, in my considered opinion, he is the greatest artist of the second half of the twentieth century. I came to this conclusion all by myself, but have since seen it repeated in a quality British newspaper. To those who would challenge the assertion, I reply as the author of that article did: if not Dylan, then who? Answers on a postcard, please.

Today, this is what I am celebrating: the fact that, about twenty years too late by personal chronology, I finally discovered, experienced and appreciated the genius of Bob Dylan. It was a near thing, and my life would be considerably poorer if it hadn’t happened. I’m celebrating my lucky escape.

 ¶

To my friends who still resist listening to him, I say: you guys don’t know what you’re missing. And besides, you’re wrong. He’s not a lousy singer and his songs never sound better when covered by other people, they almost invariably sound worse – you can count on some limb of sense or feeling having been amputated. Bob Dylan is not a great poet – his verse struggles on the page – but he is a great songwriter, the greatest of all time. And then there’s that allegedly terrible voice. Nobody else can articulate the scope of meaning and depth of emotion that live in a Bob Dylan song anything like as well as the man who wrote it. It doesn’t even end there: as an interpreter of lyrics, other people’s as well as his own, Bob Dylan has – when he can be bothered – no equal. No Fitzgerald, Sinatra or Caruso could ever do what he did routinely in his pomp; none of them would ever dare to tackle lyrics as artistically dense as ‘Visions of Johanna’ or ‘Tangled up in Blue’, or work from an emotional palette as broad as that which includes ‘Idiot Wind’, ‘Every Grain of Sand’, ‘Romance in Durango’, ‘Motorpsycho Nightmare’ and ‘I’ll Be Your Baby Tonight’. Remember when Nina Simone covered Just Like A Woman and got the words all wrong? Jack White did, and poked well-deserved fun at her tin-eared butchery of Dylan in Little Acorns.

Popular singers before and after Dylan sound completely different. Ever wonder why?

There are sublime aesthetic experiences to be had throughout Dylan’s recorded oeuvre – literally dozens of them. There is a shedload of insight and wisdom, most eloquently expressed. There are barrels of laughs. His tunes, of course, are largely unoriginal – adapted from the commonwealth of twentieth-century song – but if you object to that you had better quit listening to jazz, too. As with jazz musicians, it’s the use to which he puts those tunes that counts.

There is something more than this as well, something that makes the experience of listening to Dylan qualitatively different from that of listening to music made by other musicians. It has had its imitators and its vassals, but the original is still matchless, unique. Still, it comes with a price of entry attached: you may have to rearrange your preconceptions before you can appreciate it. That, of course, is just what great art is supposed to do. You will be a better person for the change, and a whole world of music beyond Dylan’s own marvellously catholic oeuvre will open up to you as well. Could there be any better reason for celebrating anyone’s seventieth birthday?

Naughty in the Noughties

Something to Tell You by Hanif Kureishi

A well-written, amusing and titillating novel that works well as entertainment but is unlikely to haunt you for ever. The setting is London in the mid-Noughties. The protagonist is a psychoanalyst with a mildly criminal past and some interestingly original views on morality and pleasure. He, however, would be the first to admit that he doesn't have all the answers; indeed, he uses this cop-out regularly in his relationships with family, friends and patients.

There is lots and lots of sex, both hetero and homo, nearly all of it kinky. The gay sex seems to me more realistically and lovingly imagined the hetero stuff, which tends to be more distantly observed.

My main criticism of this generally fine novel is that the bits of the protagonist's character don't quite fit together. This is a shame since the first-person narrative voice conferred on him by the author is strong and convincingly individual. Against this literary weakness, however, must be set a nowadays rare and very desirable strength; namely that the book has a proper ending, a conclusion that ties up all the loose ends and presents the reader with a dramatic and satisfying conclusion. Too many modern literary novels disappoint us with their endings: everything goes swimmingly until the last fifty pages, then it all starts to unravel, or just collapses. Hanif Kureishi nimbly avoids this pitfall to deliver a novel that delivers from start to finish.

Oh, and Mick Jagger makes a cameo appearance. With his clothes on, just in case you were wondering.